Narrative and Legendary Poems: Pennsylvania Pilgrim and Others - From Volume I., the Works of Whittier
Whittier, John Greenleaf, 1807-1892
English
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Below is a summary of Narrative and Legendary Poems: Pennsylvania Pilgrim and Others - From Volume I., the Works of Whittier
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NARRATIVE AND LEGENDARY
POEMS
BY
JOHN GREENLEAF WHITTIER
CONTENTS:
THE PENNSYLVANIA PILGRIM
INTRODUCTORY NOTE
PRELUDE
THE PENNSYLVANIA PILGRIM
KING VOLMER AND ELSIE
THE THREE BELLS
JOHN UNDERHILL
CONDUCTOR BRADLEY
THE WITCH OF WENHAM
KING SOLOMON AND THE ANTS
IN THE "OLD SOUTH"
THE HENCHMAN
THE DEAD FEAST OF THE KOL-FOLK
THE KHAN'S DEVIL
THE KING'S MISSIVE
VALUATION
RABBI ISHMAEL
THE ROCK-TOMB OF BRADORE
THE PENNSYLVANIA PILGRIM.
INTRODUCTORY NOTE.
THE beginning of German emigration to America may be traced to the
personal influence of William Penn, who in 1677 visited the Continent,
and made the acquaintance of an intelligent and highly cultivated circle
of Pietists, or Mystics, who, reviving in the seventeenth century the
spiritual faith and worship of Tauler and the "Friends of God" in the
fourteenth, gathered about the pastor Spener, and the young and
beautiful Eleonora Johanna Von Merlau. In this circle originated the
Frankfort Land Company, which bought of William Penn, the Governor of
Pennsylvania, a tract of land near the new city of Philadelphia. The
company's agent in the New World was a rising young lawyer, Francis
Daniel Pastorius, son of Judge Pastorius, of Windsheim, who, at the age
of seventeen, entered the University of Altorf. He studied law at,
Strasburg, Basle, and Jena, and at Ratisbon, the seat of the Imperial
Government, obtained a practical knowledge of international polity.
Successful in all his examinations and disputations, he received the
degree of Doctor of Law at Nuremberg in 1676. In 1679 he was a
law-lecturer at Frankfort, where he became deeply interested in the
teachings of Dr. Spener. In 1680-81 he travelled in France, England,
Ireland, and Italy with his friend Herr Von Rodeck. "I was," he says,
"glad to enjoy again the company of my Christian friends, rather than be
with Von Rodeck feasting and dancing." In 1683, in company with a small
number of German Friends, he emigrated to America, settling upon the
Frankfort Company's tract between the Schuylkill and the Delaware
rivers. The township was divided into four hamlets, namely, Germantown,
Krisheim, Crefield, and Sommerhausen. Soon after his arrival he united
himself with the Society of Friends, and became one of its most able and
devoted members, as well as the recognized head and lawgiver of the
settlement. He married, two years after his arrival, Anneke (Anna),
daughter of Dr. Klosterman, of Muhlheim. In the year 1688 he drew up a
memorial against slaveholding, which was adopted by the Germantown
Friends and sent up to the Monthly Meeting, and thence to the Yearly
Meeting at Philadelphia. It is noteworthy as the first protest made by
a religious body against Negro Slavery. The original document was
discovered in 1844 by the Philadelphia antiquarian, Nathan Kite, and
published in The Friend (Vol. XVIII. No. 16). It is a bold and direct
appeal to the best instincts of the heart. "Have not," he asks, "these
negroes as much right to fight for their freedom as you have to keep
them slaves?" Under the wise direction of Pastorius, the German-town
settlement grew and prospered. The inhabitants planted orchards and
vineyards, and surrounded themselves with souvenirs of their old home.
A large number of them were linen-weavers, as well as small farmers.
The Quakers were the principal sect, but men of all religions were
tolerated, and lived together in harmony. In 1692 Richard Frame
published, in what he called verse, a Description of Pennsylvania, in
which he alludes to the settlement:--
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