How to Get on in the World - A Ladder to Practical Success

Calhoon Major A.R.

English

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Below is a summary of How to Get on in the World - A Ladder to Practical Success







HOW TO GET ON IN THE WORLD; or, A LADDER TO PRACTICAL SUCCESS.

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by MAJOR A. R. CALHOUN.

PUBLISHED BY THE CHRISTIAN HERALD, Louis KLOPSCH, Proprietor,
BIBLE HOUSE, NEW YORK.

Copyright 1895, BY LOUIS KLOPSCH.

PRESS AND BINDERY OF HISTORICAL PUBLISHING CO., PHILADELPHIA.


TABLE OF CONTENTS.

I. What is Success?

II. The Importance of Character

III. Home Influences

IV. Association

V. Courage and Determined Effort

VI. The Importance of Correct Habits

VII. As to Marriage

VIII. Education as Distinguished from Learning

IX The Value of Experience

X. Selecting a Calling

XI. We Must Help Ourselves

XII. Successful Farming

XIII. As to Public Life

XIV. The Need of Constant Effort

XV. Some of Labor's Compensations

XVI. Patience and Perseverance

XVII. Success but Seldom Accidental

XVIII. Cultivate Observation and Judgment

XIX. Singleness of Purpose

XX. Business and Brains

XXI. Put Money in Thy Purse Honestly

XXII. A Sound Mind in a Sound Body

XXIII. Labor Creates the Only True Nobility

XXIV. The Successful Man is Self-Made

XXV. Unselfishness and Helpfulness



HOW TO GET ON IN THE WORLD



CHAPTER I

WHAT IS SUCCESS?

It has been said that "Nothing Succeeds Like Success." What is
Success? If we consult the dictionaries, they will give us the
etymology of this much used word, and in general terms the meaning
will be "the accomplishment of a purpose." But as the objects in
nearly every life differ, so success cannot mean the same thing to
all men.

The artist's idea of success is very different from that of the
business man, and the scientist differs from both, as does the
statesman from all three. We read of successful gamblers, burglars or
freebooters, but no true success was ever won or ever can be won that
sets at defiance the laws of God and man.

To win, so that we ourselves and the world shall be the better for
our having lived, we must begin the struggle, with a high purpose,
keeping ever before our minds the characters and methods of the noble
men who have succeeded along the same lines.