The Physiology of Marriage, Complete
Balzac, Honoré de 1799-1850
English
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Below is a summary of The Physiology of Marriage, Complete
THE PHYSIOLOGY OF MARRIAGE;
OR,
THE MUSINGS OF AN ECLECTIC PHILOSOPHER ON THE HAPPINESS AND
UNHAPPINESS OF MARRIED LIFE
BY
HONORE DE BALZAC
INTRODUCTION
"Marriage is not an institution of nature. The family in the east is
entirely different from the family in the west. Man is the servant of
nature, and the institutions of society are grafts, not spontaneous
growths of nature. Laws are made to suit manners, and manners vary.
"Marriage must therefore undergo the gradual development towards
perfection to which all human affairs submit."
These words, pronounced in the presence of the Conseil d'Etat by
Napoleon during the discussion of the civil code, produced a profound
impression upon the author of this book; and perhaps unconsciously he
received the suggestion of this work, which he now presents to the
public. And indeed at the period during which, while still in his
youth, he studied French law, the word ADULTERY made a singular
impression upon him. Taking, as it did, a prominent place in the code,
this word never occurred to his mind without conjuring up its mournful
train of consequences. Tears, shame, hatred, terror, secret crime,
bloody wars, families without a head, and social misery rose like a
sudden line of phantoms before him when he read the solemn word
ADULTERY! Later on, when he became acquainted with the most cultivated
circles of society, the author perceived that the rigor of marriage
laws was very generally modified by adultery. He found that the number
of unhappy homes was larger than that of happy marriages. In fact, he
was the first to notice that of all human sciences that which relates
to marriage was the least progressive. But this was the observation of
a young man; and with him, as with so many others, this thought, like
a pebble flung into the bosom of a lake, was lost in the abyss of his
tumultuous thoughts. Nevertheless, in spite of himself the author was
compelled to investigate, and eventually there was gathered within his
mind, little by little, a swarm of conclusions, more or less just, on
the subject of married life. Works like the present one are formed in
the mind of the author with as much mystery as that with which
truffles grow on the scented plains of Perigord. Out of the primitive
and holy horror which adultery caused him and the investigation which
he had thoughtlessly made, there was born one morning a trifling
thought in which his ideas were formulated. This thought was really a
satire upon marriage. It was as follows: A husband and wife found
themselves in love with each other for the first time after
twenty-seven years of marriage.
He amused himself with this little axiom and passed a whole week in
delight, grouping around this harmless epigram the crowd of ideas
which came to him unconsciously and which he was astonished to find
that he possessed. His humorous mood yielded at last to the claims of
serious investigation. Willing as he was to take a hint, the author
returned to his habitual idleness. Nevertheless, this slight germ of
science and of joke grew to perfection, unfostered, in the fields of
thought. Each phase of the work which had been condemned by others
took root and gathered strength, surviving like the slight branch of a
tree which, flung upon the sand by a winter's storm, finds itself
covered at morning with white and fantastic icicles, produced by the
caprices of nightly frosts. So the sketch lived on and became the
starting point of myriad branching moralizations. It was like a
polypus which multiplies itself by generation. The feelings of youth,
the observations which a favorable opportunity led him to make, were
verified in the most trifling events of his after life. Soon this mass
of ideas became harmonized, took life, seemed, as it were, to become a
living individual and moved in the midst of those domains of fancy,
where the soul loves to give full rein to its wild creations. Amid all
the distractions of the world and of life, the author always heard a
voice ringing in his ears and mockingly revealing the secrets of
things at the very moment he was watching a woman as she danced,
smiled, or talked. Just as Mephistopheles pointed out to Faust in that
terrific assemblage at the Brocken, faces full of frightful augury, so
the author was conscious in the midst of the ball of a demon who would
strike him on the shoulder with a familiar air and say to him: "Do you
notice that enchanting smile? It is a grin of hatred." And then the
demon would strut about like one of the captains in the old comedies
of Hardy. He would twitch the folds of a lace mantle and endeavor to
make new the fretted tinsel and spangles of its former glory. And then
like Rabelais he would burst into loud and unrestrainable laughter,
and would trace on the street-wall a word which might serve as a
pendant to the "Drink!" which was the only oracle obtainable from the
heavenly bottle. This literary Trilby would often appear seated on
piles of books, and with hooked fingers would point out with a grin of
malice two yellow volumes whose title dazzled the eyes. Then when he
saw he had attracted the author's attention he spelt out, in a voice
alluring as the tones of an harmonica, _Physiology of Marriage_! But,
almost always he appeared at night during my dreams, gentle as some
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