Hero Tales
Baldwin, James, 1841-1925
English
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Below is a summary of Hero Tales
HERO TALES
BY
JAMES BALDWIN
Author of "The Story of Siegfried," "The Story of Roland," "A Story of
the Golden Age," "Baldwin's Readers," etc.
NEW YORK
CHARLES SCRIBNER'S SONS
1914
COPYRIGHT, 1904, BY
CHARLES SCRIBNER'S SONS
TO
CARRIE EDITH AND NELLIE MAY
INTRODUCTION
In the world's literature there are certain stories which, told ages
ago, can never be forgotten. They have within them that which gives
pleasure to all intelligent men, women and children. They appeal to
the sympathies, the desires, and the admiration of all sorts and
conditions of mankind. These are the stories that are said to be
immortal. They have been repeated and re-repeated in many forms and to
all kinds of audiences. They have been recited and sung in royal
palaces, in the halls of mediaeval castles, and by the camp fires of
warring heroes. Parents have taught them to their children, and
generation after generation has preserved their memory. They have been
written on parchment and printed in books, translated into many
languages, abridged, extended, edited, and "adapted." But through all
these changes and the vicissitudes of time, they still preserve the
qualities that have made them so universally popular.
Chief among these masterpieces of imagination are the tales of gods and
heroes that have come down to us from the golden age of Greece, and
particularly the tales of Troy that cluster around the narratives of
old Homer in his "Iliad" and "Odyssey." Three thousand years or more
have passed since they were first recited, and yet they have lost none
of their original charm. Few persons of intelligence are unacquainted
with these tales, for our literature abounds in allusions to them; and
no one who pretends to the possession of culture or learning can afford
to be ignorant of them.
Second only in interest, especially to us of Anglo-Saxon descent, are
the hero tales of the ancient North and the stirring legends connected
with the "Nibelungen Lied." Of much later origin than the Greek
stories, and somewhat inferior to them in refinement of thought and
delicacy of imagery, these tales partake of the rugged, forceful
character of the people among whom they were composed. Yet, with all
their austerity and sternness, they are replete with vivid action, and
they charm us by their very strength and the lessons which they teach
of heroic endurance and the triumph of eternal justice.
Scarcely inferior to these latter, but not so well known to
English-speaking people, are the tales of knighthood and chivalry that
commemorate the romantic deeds of Charlemagne and his paladins.
Written in various languages, and at periods widely separated, these
tales present a curious mixture of fact and fiction, of the real and
the marvellous, of the beautiful and the grotesque, of pagan
superstition and Christian devotion. Although there were, in truth, no
knights in the time of Charlemagne, and the institution of chivalry did
not exist until many years later, yet these legends are of value as
portraying life and manners in that period of history which we call the
Dark Ages; and their pictures of knightly courage and generosity,
faithfulness, and loyalty, appeal to our nobler feelings and stir our
hearts with admiration.
To know something of these three great cycles, or groups, of classic
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